Jesus, who so often says "Whoever loves
Me . . ." "Do you love Me?" is concerned about our LOVE!
He is concerned about a special kind of love. It is the love which is shadowed in the
relationship between a bride and her bridegroom; that is, it is an exclusive love, a love
which places the beloved, the bridegroom, above all other loves, in the first place. As a
Bridegroom, Jesus has a claim to "first love". He who has loved us so much wants
to possess us completely, with everything we are and have. Jesus gave Himself wholly and
completely for us. Now His love is yearning for us to surrender ourselves and everything
that we are to Him, so that He can really be our "first love". So long as our
love for Him is a divided love, so long as our heart is bound to family, possessions, or
the like, He will not count our love to be genuine. Divided love is of so little value to
Him that He will not enter into a bond of love with such a soul, for this bond presupposes
a full mutual love. Because our love is so precious to Jesus, because He yearns for our
love, He waits for our uncompromising commitment.
Whenever there are two alternatives, true love always chooses Jesus. If, for example,
Jesus calls someone into the mission-field, then for Jesus' sake he has to depart from his
native land, often leaving his family behind or being separated from his wife for a while.
The love for these things has to take second place. Jesus can be our true love, our first
love, only if this love takes priority over all others only if, whenever we are faced with
the choice between Jesus or people and things, we choose Him. Jesus has the right to make
such a claim upon our love, because there is no one like Him. No one is so full of glory,
so full of royal beauty and powerful love as Jesus. His love is so overwhelming, so tender
so intimate, so fiery and so strong. No human love could ever be compared with it. No one
loves so exclusively, so faithfully and with such loving care. No one exists so
exclusively for us as Jesus. Jesus knows what He can bestow with His love. He knows how
happy He can make a human soul. That is why He has a thousand times more right than an
earthly bridegroom to say, "Give Me everything-your whole love-your first love, for
which you would leave earthly things behind, just as a bride would put aside all her other
desires and would give up home and fatherland."
Jesus stands before us as One who entreats. He wants to take complete possession of us.
His love is a jealous love, because it is so great and filled with such a strong ardor for
us (Ex. 34:14). It is a grief to Him when we do not return His love with all that we are
and have. His love for us is so powerful that it yearns to receive the ultimate of love
from us, and for the true bride there is nothing more blissful than to surrender her whole
being, her whole love to the One who loves her. Indeed, if her Bridegroom takes her
completely into His possession, it is bliss for her. Divine possession-blessed words! God
has taken possession of me. He longs for me so utterly that He is not satisfied until I
give myself wholly and completely to Him. Only he who loves Jesus in this way can
comprehend Jesus in His deepest nature, for only the soul that has given itself to Him
completely in love can experience His great and intimate love.
We remember the rich young ruler. Jesus loved him, and the rich young ruler longed for the
love-relationship to God. Jesus saw his deep desire to enter into this fellowship of life
and love with God. Jesus showed him the way: to attain the precious pearl, eternal life,
one has to sell something, one has to give up something-indeed, one must give up
everything. This is inevitable, because the divine, eternal life is loving and this loving
must be whole-hearted. In order to give my whole love to Him, I have to forsake other
things I love. The rich young ruler went away sorrowful, and to this day (as I have known
for myself), we believers are often dismal and depressed. We have not been caught up into
His great joy, because the heartfelt, blissful relationship of love to Jesus is lacking.
So long as we cannot bring ourselves to give Jesus our first love, we shall not know this
relationship. It may be that some are afraid of falling into false asceticism or legalism,
but it is usually because we are chained to our earthly possessions, to our honor, to our
profession, to people we love, and so on. We will not give Jesus our undivided love.
Jesus said to the rich young ruler: "Sell-give up-follow Me-bind yourself to Me and
My way! Out of love give Me your life and everything that makes it rich and desirable for
you. Give it to Me-not as an ascetic act, no, out of love and I will give you the eternal,
divine, overflowing life of love, which is the richest way of all, and which will make you
abundantly happy. For only I can grant the highest life." Jesus can say this, because
He is "the Life". Whoever follows Him, whoever joins Him, is joined to that
Life, to the stream of life and love that flows without end.
Yes, whoever follows Him receives eternal life. That is what I found. For years I had
lived on "cheap grace"-not answering His call for uncompromising discipleship as
obligatory for my life. But then the time came when His love overwhelmed me. Then, as His
disciple I consciously chose His way. In the affairs of life, I tried to choose the lowly
place, the way of poverty, the way of the Lamb which is described in the Sermon on the
Mount. I tried not to insist upon being right, not to strike back and not to retaliate
when I was wronged. During the war and the post-war period, I gave up my last possessions
according to Jesus' commandment: "Give and it will be given to you ..." (Luke 6:
38). From then on I knew for myself that whoever follows Jesus is really joined to the
"eternal Life", to the spring of love that flows without end. I knew that this
spring of love was poured out most into the hearts of the sinful and the poor. Ever since
I had begun to take seriously Jesus' call to discipleship, I have been shown the real,
true, divine standards for my life. Over and over again I sinned against them, but my sins
drove me straight into the arms of Jesus, impelled me to claim His redeeming blood and
reopened the fountain of His love.
In Gethsemane, Jesus waited with such yearning in His heart for His disciples to stand by
His side and show Him their love, but He sought and waited in vain. While He was in
Bethany before His passion, He had also looked for love. There He found someone, who
sympathized with Him and understood how heavy His heart was, because the time had come for
Him to begin His road of sorrows. This was Mary. Her love had shown her how deeply grieved
was His soul, and she did what she could do for Him. Her entire concern was to comfort and
refresh Him. That is why she did not give her money to the poor (and so incurred the
disciples' reproach), but rather "wasted" it on Jesus Himself (Matt. 26: 8, 12).
She wanted to comfort and refresh Him, because He was so grieved.
I shall never forget the time when it sank into my heart that because Jesus is the same
today as He was yesterday, and because His heart is still suffering today, He is waiting
for us to make Him happy and to refresh Him, yes, as the scriptures say, to be comforters
for Him (Psalm 69:20). Since that time, my first concern has been Jesus Himself and not my
ministry for Him, although I have throughout sought to fulfill that ministry. Now I was
concerned about if one may express it this way the ministry unto Jesus. Since that time
adoration has burned in my heart. I was grieved for Jesus' sake, because He received so
little love in words and songs of adoration. Since then adoration has never been lacking
in my prayer life. Although I am a pronounced active and social type, from that time on I
have been constrained to spend every free minute in my room so that I could talk to Jesus
in prayer. I sense that He is waiting. A bridegroom always waits for His bride to come to
Him so that He can carry on a dialogue of love with her.
Jesus is yearning to have fellowship with us and to hear words of love drop from our lips.
He is waiting for us. He wants us to be close to Him. He wants to speak to us in our
hearts, to cultivate love's intimate relationship with us. Only in times of quiet when no
one else distracts us, and nothing else draws us away, can Jesus visit us with His love.
Let him who wishes to know the presence of Jesus and who desires to enter into bridal love
for Jesus keep his times of quiet holy and faithfully for Him.
Jesus is waiting for our love. As important as our sacrifices and our obedience to the
commandments are for God (the rich young ruler sacrificed, and kept the commandments),
they are not enough. Sacrifices and obedience do not necessarily yield the "eternal,
divine life". Love does not necessarily pulsate through them. Jesus is pulsating life
and love and He wants to impart His nature to us. Therefore, only our love, which stems
from the divine, eternal life which He has granted to us, is the proper response to His
love for us. This love leads us to keep His commandments, which are His wishes for us. It
will lead us to bring Him many gifts, and to offer Him sacrifices-but in a different
spirit.
This love has radiant power. It radiates happiness and great joy. The Bridegroom is the
Master of joy, who has been anointed with the oil of gladness above his fellows (Psalm 45:
7). His bride participates in this great joy. She belongs to Him, the Sun of love, Who
shines forth in light and joy. She is united to Him in marriage. His joyful radiance falls
upon her being. It is love which brings more bliss and joy than anything else into the
world. The joy of an earthly bride is but a faint shadow of the true, eternal joy of the
bride of the Lamb. Bridal love for Jesus is filled with delight. There is no greater,
happier, higher, richer love.
Reference Used: My All For Him by Basilea Schlink
From: A Revival Source Center